Report by Bacon with his philosophy
Bacon's affair with his philosophy
By Allama Muhammad Yousuf Gabriel
The pre-modern philosophies of child poverty has taught, patience, perseverance, and sacrifice of this transient world for the good of the world to come eternal. This world was to be avoided as a matter of deception. Love of God was preferred to the love of wealth and this world. Run of the worldly misery was therefore mitigated, as well as the calamity was attributed to the will of God and was thus taken patiently. All transmitters of revealed religion, except perhaps Solomon, who lived in poverty and poverty favorite wealth. The life of all the great teachers of mankind, such as Socrates, Budha, Christ and the Prophet of Islam, peace be upon him, serve as the first. Bacon's life, on the other he is an example of sophistication and luxury and hatred generated by poverty, morality and humility. Epicurus can only be seen by side with Bacon in it.
Report Bacon for his philosophy can be assumed as follows: –
"The love of wealth, power and ostentation was inherent the nature of Bacon, who could have given the fruits of philosophy and the right man to dominate nature. And his mind was so fixed on those things that went up to condemn the moral philosophy and misinterpreting the word of the Bible. "
If the tree is known by its fruit then the mind of Bacon may be recognized by his philosophy. And if the fruit is attached to the tree then the philosophy of Bacon is certainly related to the mind that produced it. Emperor Akber confirmed philosophy that has risen to the status, that of the Shadow of Diogenes And if God had given him a philosophy that has of course had given the philosophy of the Tub-house. So if the people accepted the philosophy of Diogenes testy with enthusiasm as much as they accepted the philosophy odoriferous and tasty, Bacon, then surely the sale of tanks would have prospered insofar as the record of house building has flourished in the days of Bacon. However, to do what we can to expose Bacon, Bacon and explain the philosophy of this world today can hardly be expected to acknowledge that, indeed, seems to be so blindly intoxicated by the heady effects of the philosophy of fruits and worldly pleasures, that no advice, no warning could have no effect. Bacon may reign supreme as the largest and most genuine benefactor of mankind, until the Worse has happened. Without doubt, the factor of human powerlessness in the chains of this universal set of economic and industrial progress Bacon could not be ignored. Bacon During his life he had built and put into chains, and so are his followers. One may ask why Bacon had made the achievement of the highest places of great wealth and great power as inevitable subject of his life. While several other equally capable and perhaps the ablest men in history had accepted a life of poverty such as their destiny in the world, and had carried out works just as great, if not superior to those produced by Bacon. Why is it any wonder, almost everyone who wrote about Bacon, has complained of the difficulty in obtaining the highest places of government, as if it was a natural right of Bacon for places of wealth and honor and power. The reason to imagine how this could be the appreciation of the philosophy of Bacon-profit retailers who have entertained in the light of their worldly desires.
To know the mind of Bacon is to know his philosophy. And to know his philosophy is to know that they have accepted and adopted his philosophy. And learn about the life of Bacon is to learn about the life of his followers. And yet to know the end of Bacon is to know the end of his followers. And since the whole world followed him, then it means the end of all the shame, misery, in the burning flames of hell atomic bombs and atomic radiation.
Bacon The philosophy stands unique in history as a philosophy of universal acceptance and prevalence, so that it has exceeded all other philosophy. The philosophy of the Buddha says fidelity of some but of all mankind. The same can be said of Hindu philosophy. The same can be said of Islam and Christianity. But the philosophy of Bacon science-driving materialistic progress has the loyalty of the whole world, east and west, white and black, yellow and green, uncontested and not shared by everyone else. In fact, took humanity as the intoxication of wine, so that every nation on earth is engaged in the race of progress, the vision with others and trying to excel all others, than all the others, and defeat all the others, knowing that tended towards a dazzling, Bray, boiling and bursting atomic hell. The credit However, as one admirably and so wonderful success of the philosophy of Bacon Bacon is shared with his followers because of their unconditional acceptance and last, ceaseless effort not for one year, not for a couple of years but for centuries to stretch. For them it was like an article of faith. So complete was the acceptance Bacon's philosophy of all mankind, and so complete and perfect was their adoption of the culture Baconian, that a complete identity unmistakable attitude appearance, behavior and the behavior can be observed from one corner of the world to another, and the portrait of Bacon can be visibly identified in the minds even those who have never heard the name of Bacon, and have not even seen in a dream. This identity does not end here, but to further their ends can also be provided as identical in both this world and the next.
The philosophy of Bacon has furnished mankind with a unique example of the inadequacy of the human mind to needs to give a philosophy of life for humanity. Bacon's philosophy since its universal prevalence for centuries together, and despite his great wisdom rationalistic his freedom from superstition admirably dark, lighting his laudable, its joys and comforts, and its literature, scientific and economic finally brought humanity to a universal and pain as catastrophic, as is the prevalence and nature of the Baconian philosophy.
"Finally Thus, "writes Bacon," man is not on the presumption of sobriety weak or moderate, poorly applied or keep thinking that a man can search too far, or be too well studied in the book of God's Word, or in the book of God's works, divinity or philosophy, but let men seeking an endless progress of proficience in both, but only let men take care that you apply for charity, and not to swelling; to use and not for ostentation and again, not unwisely mingle or confound these learnings together. "
(Advancement of Learning, page 10)
Answering Bacon can be: –
"In conclusion then, let no man on a strong concept of wisdom or misapplied zeal, think or maintain that a man can search too far or be too well designed to give humanity a philosophy of life. But let men rather build their place and refrain from taking upon himself a duty that belongs to the prophets ordained by God himself. "
He says, WHDRouse, "the poetry of Milton, especially Paradise Lost, is a world full of mind, giving the same impression of irresistible force and overwhelming as the universe itself. His thoughts fill your imagination and transcend it. His rhythms fill the ears as the sound sea. Sense and intellect are full, and more than satisfied. We feel the same satisfaction and complete fulfillment in Homer, Milton but we also feel a kind of awe. Homer is the poet of man, he has all the passion and enthusiasm of humanity are sung with perfect sympathy, the man with all its weaknesses, often so sweet, sometimes so dark, it becomes a god, or at least shows his ability to god-head. Virgil once again, the poet of the imperial dignity and national ambition, paints for us the pathos of human frailty, and the tragedy of a gentle soul chosen by fate to do things unkind. With these the divine is not something to be explained, that must be supported or obeyed. Homer, perhaps despairing of any rational explanation of the universe, touching the divinity of ridiculous light, but that has a moral rule, that the best men must obey, I do not know why, only he does not explicitly connect it with divine sanction. By Virgil, God has something of an inflexible fate Stoic: His plans are dark, but must be carried out, no matter if men and women are broken. Milton has the courage to face the big problem: he justify the ways of God man. If he fails to do this is because it can not be done by human intellect. "
(Introduction to poetry John Milton page VIII)
Now we have no objection to this opinion. Indeed, we would be happier if the works of Milton, are enhanced in strains more high and with greater regularity. But when we are here by Mr. Rouse that "Now there is nothing more to say about John Milton: its place among the immortals is secure," a cloud of doubt appears before the eyes of our mind. And we think, paradoxically, however, that nothing of real value, as of yet has been said of Milton. Milton is an example of a tool developed in the exhibition, whose beauty, appearance and form is praised by every viewer, but no one has ever addressed the issue of its objective, the object or purpose. Since the memorable works of Milton, namely, "Paradise Lost" and "Paradise Found" appeared, the value of literary and poetic was evaluated. In fact, these works of Milton are so high an order that unless the possibility of doctrinal differences, their poetic and literary merit can not be fully excited. But more than the assessment of their poetic value, the need for the sentence of their object and purpose of basic deserves precedence. However, it can detect with regret that absolutely no thought has been given so far in this very important fact. E 'with it than Milton can be saved from oblivion, with the resumption of interest, and a real benefit to the world wrong, not because we have more sympathy with Milton's other celebs that have been lost in oblivion, but because these works of Milton have a direct impact on our day of Baconian atomism, and are as important as any treaty on atomic science. Perhaps even more important because of the spiritual in great demand.
Here we briefly state the object of these works of Milton, and brief our statement supported by the evidence of some passages from "Paradise Lost", Milton (1608-1674) was born twelve years before the publication of Bacon's "Novum Orgaum, and well aware of the astronomical discoveries of Galileo, and one of the greatest scholars of his time, and knew the state of the world around them, could not be seen as ignorant Bacon of the storm which was then beer in Western Christianity. Milton and a Christian at the center of his heart would not have been expected to approve the anti-Christian culture Mammonistic and worldly philosophy of modern atomism. "Paradise Lost" is all the epic of Adam's fall from heaven as of the fall man in the wicked, materialistic culture Baconian atomism. And Milton's "Paradise Lost" is not only a world full of mind, but at the time itself is a terrible scream of a stubborn mind, and deeply religious against the approaching cavalcade of paganism bacon.
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I send this article by Allama Muhammad Yousuf Gabriel for publication in its estimated document / website. I am very grateful for better collaboration.
Your sincerely
AllamaMuhammad Yousuf gabriel
Adara MAIN BAZAR-E-GABRIEL AFQAR NAWABABAD WAH Cantt Distt Rawalpindi PAKISTAN
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About the Author
ABOUT THE AUTHOR-Allama Muhammad Yousuf Gabriel
Mankind is facing danger unprecedented in history. The scientists have judged it as the total annihilation of life on earth, man animals and plants. But it is more than that it is the atomic hell. The author of Gabriel’s Islamic Bomb has in a missionary zeal from 1942 to 1982 made extensive studies and researches in the relative subjects of atomism and Quran, bible, sciences and philosophies. This present volume is one of the fourteen, written on the topic.
Allama Muhammad Yousuf Gabriel is a symbol of universal peace, a model of simplicity, sincerity, sincerity and devotion, a colossal giant of ancient and modern learning, a philosopher, a scientist, a linguist a theologian, a poet and orator. He has a mission to save this world from the nuclear ruin the painful and disgraceful atomic doom of adamities. He wants to warn the mankind against the atomic hell and tries to guide them towards safety, while the appeals of the scientists and philosophers have been failed. The author was born on 17th February 1917 in khabekki village Soan Sakaser, Khoshab (Khushab) (Pakistan). It is very interesting thing that the author of such books has not attended any school, college or university from where he should get this knowledge.
What is Philosophy?
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